This term comes from the Latin word aspiratio, which in the English translation means to aspire. Generally speaking, aspiration is the action of orienting ourselves, it is the action of directing our aspirations to something clearly superior, including towards the fulfillment of a certain sublime ideal. When considered and seen from an esoteric point of view, aspiration highlights the action of channeling our drive, our aspirations, towards something sublime, noble, or towards something that is ideal.
We offer you some significant examples of this kind: the aspiration to feel and discover God in an intimate and ineffable way, the aspiration towards happiness, the aspiration towards love, the aspiration towards the Ultimate Godly Truth, the aspiration towards the Absolute, the aspiration towards pure eros, the aspiration towards goodness, the aspiration towards humility, the aspiration towards forgiveness, the aspiration towards freedom. It is essential to realize that the state of pure aspiration is a Godly Attribute characterized by a subtle, sublime energy whose frequency of vibration never changes. This energy is endless.
As soon as we induce this subtle, sublime pure energy of aspiration in the Microcosm of our being, it becomes easy to attract and accumulate the subtle, sublime energy of a certain divine attribute in our being which is already familiar to us, or with which we have affinities. That is why such a strong aspiration is, and remains, something essential in the process of accelerated inner transformation that occurs when we advance on an authentic spiritual path. But it is important to realize that the intensity of our aspiration occurs when we have the subtle, sublime energy of godly aspiration in abundance in our inner universe.
In everyday speech, reference is often made to noble aspirations. Spirituality often speaks about the secret and transformative power of aspiration. When we refer to the state of aspiration, and we relate to our own experience in this respect, we assert that aspiration is a sui generis inward, elevated, ascending movement triggering a momentum that can occur or, in other words, may be directed including to a certain sublime ideal. To aspire means to earnestly strive towards something elevated which is uplifting and pure.
Aspiration is the inner action that makes a strong and constant state of aspiration appear through intensification. Through a wonderful aspiration that is powerful, the human being simply absorbs the subtle, sublime energy of a certain Godly Attribute into its inner universe, such as: love, kindness, forgiveness, gentleness, compassion, courage, patience, heroism, pure eros, God’s will and so on.
In its fundamental mysterious reality, pure aspiration is a Godly Attribute that is characterized by a subtle, sublime energy whose frequency of vibration never changes. This energy is endless.
When we succeed in attracting and accumulating the subtle, sublime energy of godly aspiration in our inner universe, we have a subtle, sublime fundamental energy at our disposal that we can promptly use whenever we need it. Through this subtle, sublime godly energy, it becomes easily possible to evoke, to invoke in the Microcosm of our being the subtle, sublime distinct energy of a certain Godly Attribute.
In this way, instead of wanting to commonly attract the subtle, sublime energy of a certain Godly Attribute in our inner universe that is familiar to us, we have at our disposal a subtle, sublime godly energy that can start a real, sublime, godly revolution in our inner universe. In this way we escape, in an obvious way, from the tyranny of desire. The leap that appears in this way is colossal and formidable. The effects of such a leap are revealed to us through the grams of practice.
Analogically speaking, it is something like replacing the white sugar ingredient that we add to a tea, which is a cold maceration that comes from a healing plant, by instead mixing an adequate amount of natural honey in the same tea. In this way, the resulting taste reveals the difference and brings us to discover a completely different value.
When viewed from an esoteric point of view, aspiration reveals itself as a fundamental godly energy that facilitates the evocation and attraction into our inner universe of the subtle, sublime distinct energy of a certain Godly Attribute. This is a great mystery that is revealed to us as such, through experience.
Only when we really succeed, do we realize the value of this revolution which appears in the Microcosm of our being. There are a few who know this secret.
When this method is combined, as normal, with the prior consecration of the fruits of a particular action towards God the Father, the efficiency and value of that action obviously increases extraordinarily. However, in order to discover this, it is necessary to substitute each desire with a constant, intense aspiration, involving the use of the subtle, sublime energy of godly aspiration that is already present in our aura.
It is also necessary to know that the subtle, sublime energy of godly aspiration that is accumulated in our inner universe helps us to yearn for everything that is godly, that is sublime, that is eminently ideal, which in this way become easy for us to acquire. According to this perspective, as soon as we put the subtle, sublime energy of godly aspiration into action, this energy works, we might say, as a sublime power, and promptly attracts either something godly, or something eminently beneficial, or something ideal, but pure into our aura, be it the subtle, sublime energy of a Godly Attribute. This is a great mystery which, discovered through direct experience, provides a clearly superior integration for our beneficial, appropriate efforts.
The difference between a certain desire, even a beneficial one, and a strong, pure, constant aspiration, is something like discovering the obvious difference between certain noises and the attentive, transfigurative listening into a state of silence, of a brilliant song that is inspired in a godly way.
It can therefore be said that, in order to aspire with great power when needed, in order to exercise an effective aspiration, we need to have previously accumulated, even abundantly, in our aura, the subtle, sublime energy of godly aspiration. In the case of manifesting a strong aspiration, either towards godly love, or towards godly goodness, or towards pure godly eros, it becomes easily possible to effortlessly attract, in a continuous flow, the subtle, sublime energy of a certain Godly Attribute that is familiar to us, such as pure love, if we already have the subtle, sublime energy of godly aspiration in our aura.
That is why it is essential to realize that, as in the case of a harmonious and healthy human being, the appetite appears and manifests itself by eating, analogically speaking, so the sublime subtle godly aspiration appears and accumulates in our inner universe, by constantly and powerfully aspiring. It is often possible that by manifesting a strong, fervent aspiration towards a certain Godly Attribute, such as pure love, it is possible to simultaneously capture both the subtle, sublime energy of godly aspiration, which facilitates the invocation and the attraction of the sublime subtle energy of godly love, as well as the subtle, sublime energy of godly aspiration in the Microcosm of our being. In this way we benefit from a combination of the two subtle, sublime godly energies.
The subtle, sublime energy of the godly aspiration that we attract in our inner universe either beforehand, or simultaneously with the subtle, sublime energy of a certain Godly Attribute, is revealed to us as a set of uplifting, pure, mobilizing tendencies that inspire the human being and give a strong inner momentum that drives us in a sublime, clearly superior manner. The subtle, sublime energy of the godly aspiration that is captured in the aura of the human being, implicitly elevates the dominant vibrational frequency of consciousness, and channels us strongly to experience and discover certain mysterious godly realities, or helps us to tend in a clearly superior way to a certain ideal that is pure and eminently godly.
The manifestation of a strong state of godly aspiration in our being makes a subtle, sublime specific energy appear in our aura that triggers a series of transformations, including the elevation of the dominant frequency of the vibration of the aura. Those eminently beneficial transformations will quickly and considerably change our point of view or, in other words, our familiar way of thinking and perceiving reality – both that which surrounds us, and our own inner reality.
But it is always necessary to keep in mind that in the case of such a godly aspiration, which then causes the subtle, sublime energy of the godly aspiration to be attracted and accumulated in our aura, it is first of all necessary to dispose of a large enough subtle vital energy and, at the same time, it is necessary to have a clear, firm, strong and constant intention in advance. As soon as these two conditions, which can be considered basic conditions, are met, it becomes possible to attract – precisely through aspiration – the subtle, sublime energy of the godly aspiration that comes into our aura from God. This is the mystery of divine aspiration which involves the possibility of attracting the subtle, sublime energy of godly aspiration into our inner universe.
But it is necessary to specify that there is a considerable and obvious difference between the real, pure, godly aspiration which is characterized by a subtle, sublime energy whose vibrational frequency never changes, and the human forms, we might say, of aspiration, which although they appear to us to be superior, one can never put the equal sign between an aspiration that is superior and human, so to speak, and a pure, eminently divine aspiration which is characterized by a subtle, sublime energy whose frequency of vibration never changes. This difference, which I have pointed out here and now, must be taken into account, in order to never confuse the pure, godly aspiration, which is characterized by a subtle, sublime, distinct energy whose frequency of vibration never changes with subtle energies, that are somewhat superior and which characterize human aspirations. In fact, we consider it necessary to specify that such human aspirations are, and remain in reality, only superior desires. This is an important nuance that we should never lose sight of.
The capture and abundant accumulation in the inner universe of the human being of the sublime subtle energy of godly aspiration greatly facilitates, we might say, the invocation and attraction in the universe of the human being of various godly aspects, including the subtle, sublime energies of any Godly Attribute.
Remember that, through the grams of practice, it becomes possible to discern between the subtle, sublime energy of godly aspiration, and the subtle energies that still have a slightly better frequency of vibration, but which never equal the characteristic vibrational frequency of the sublime subtle energy of godly aspiration.
When viewed from any point of view, the term deepening indicates the action of deepening, or in other words, of being thorough.
The attentive, lucid, systematic, curious, but especially enthusiastic deepening of a valuable initiation that we receive, makes our spiritual development easily possible.
As we can all realize, all of this is achieved mainly through an appropriate and persevering practice. That is why it is often said that in fact: “a few grams of appropriate and efficient practice are worth tons of theory”.
That is why it can rightly be said that the benefits of an important traditional initiation are revealed especially when the aspirants perform the deepening of that initiation in a methodic way, or when they deepen, through attentive, systematic, enthusiastic and persevering practice, a certain method that has been revealed to them.
That is why, in the vast sphere of spirituality, one can speak about a deepening – that is always needed – either of a revealed initiatory knowledge, or of a method selected in order to achieve a certain eminently spiritual goal.
That is why it can be said that in the field of authentic spirituality, the enthusiast who is sincere, full of lively and creative curiosity, proceeds every time through successive deepening.
That is why it can be said that the deepening of a certain method leads, we could say, in an inevitable way, to the plenary experience of the state of spiritual mastery.
Given all of this, it can be said that in reality, spiritual progress is ensured for each aspirant through attentive, systematic and enthusiastic deepening. It is even worth asking ourselves: “what value can an essential initiation to which we had access, have for us, if we have not thereafter made appropriate efforts to deepen it?” Every obvious spiritual progress is in fact the result of an appropriate deepening. Analogically speaking, such an action (of deepening) is similar to the gradual but necessary digging of a well that makes possible the discovery and fruition of the groundwater that offers us the water that quenches our thirst in abundance.
The transforming deepening that is achieved through a proper, direct experience, is of immense benefit to us in order to penetrate more and more into a certain enriching spiritual knowledge. All this helps us to progressively deepen that field, allows us to explore it and thus makes it possible to discover an amazing and mysterious world that is revealed to us. In this way, we get to probe and even manage to research in depth, and even to analyze a certain objective sphere of spiritual reality. In doing so, almost every spiritual reality, including an overwhelming mystery or a secret, can be deepened in an appropriate manner, that we may acquire a clearly superior knowledge that is revealed to us through direct experience.
Always deepening a certain basic domain of spiritual knowledge allows a full fruition, or with others words, makes it possible to savor its sweet, paradisiacal fruits. When we analyze this attentively and lucidly, it becomes easily possible to realize that a deepening of our meaning and fundamental purpose in this existence and in this world is also needed.
The attentive, systematic, persevering practice of constant and strong aspirations works every time as a sui-generis rapidly transforming intellectual discipline that covers various inner needs. All of this then structures the beneficial habit of experimenting, giving us the inner impetus we need to deepen a certain field, and this transforms us in a short time, enriches us, and even complements us inwardly and strengthens the process of inner maturation.
Among other things, a proper spiritual deepening which is at the same time creative, causes the states that appear in us become more intense, and in this way increases and clarifies the beneficial states that we experience. A just deepening facilitates afterwards, at the appropriate time, a creative analysis, and allows us to experience the constructive, prolific synthesis of a certain knowledge. The gradual deepening helps us to delve deeper and deeper into the process of analysis and makes the enthusiastic, fruitful study of each spiritual domain possible.
When considered in a literal sense, the term deepening means digging to get as far as possible, somewhere close to the bottom. When considered in a figurative sense, the term deepening highlights the fact of reflecting and implies expanding our knowledge in a particular important field, in order to understand it and comprehend it as well as possible. That is why, when we practice a certain method properly, it can be said that we gradually deepen that method.
That is why it is often said that the grams of attentive, lucid, systematic, enthusiastic and appropriate practice that are accumulated, are worth tons of theory, and the practice of certain methods, and their deepening makes true spiritual masters. Only such a wise, creative, profoundly transformative attitude makes the deepening of a certain essential aspect of reality possible. All these act synergistically and allow us to look at any problem in a completely different way, help us to deepen an idea, as is necessary, allows us to deepen a certain esoteric teaching, making the fruitful exploration of an overwhelming mystery easily possible, helps us decipher an amazing mystery of nature a lot more quickly, make possible the discovery of a great truth, facilitates the revelation of the occult nature of “something”, and reveals the eminently spiritual meaning of “something” that goes unnoticed by others. Only an attentive, enthusiastic and appropriate deepening allows us to penetrate deeper and deeper into the spiritual domains that are full of surprising mysteries. The advisable deepening makes it possible to more deeply examine all that is clearly superior and valuable, drives us to analyze – so to speak – all the facets of a certain basic aspect of reality and at a given time, and makes it possible for us to be able to distinguish, even to discern and to choose the truth that we differentiate from illusion, error, or lie. Only an appropriate deepening allows us to guess, to penetrate and then to notice what was previously hermetic. Often an appropriate deepening, which sometimes implies even a clarifying meditation, helps us to detect and then untangle what was previously tangled and intricate. The deepening turns out to be of a real and beneficial value to all that pertains to our emotional life, even to constructive feelings, sensations, and generally speaking, this helps everything that is subjected to an attentive, lucid and systematic action of consciousness.
Deepening through an attentive and systematic awareness makes what we explore, and that which is favorable to us, become more intense, more alive, and in addition it always remains fresh.
Under certain conditions, deepening catalyzes a certain transformative experience in our inner universe and then makes us feel it deeper and deeper. E.g., the constant love that is manifested without measure, makes us progress through a sui-generis firm flight when we are embarking on a path of initiation. In this way, it becomes possible to advance more and more into enchanting depths. Under certain existential conditions, many human beings – who are inwardly prepared – notice that love, through its quickly transforming, direct action, creates new and favorable conditions almost ceaselessly and even perpetuates life.
However, it is not always possible to see and especially feel how well love deepens itself, especially when love analyzes us, enters us and reveals in the expanding universe of the heart, a wealth that is shown to us to be much greater than that which nature creates on the outside.
In the case of creative fruitful deepening, it is essential to keep our consciousness open at the maximum at all times. The fact of discovering, one by one, many aspects, some of which are amazing, is often a challenge to our limiting certainties and the instinctive reaction of many limited, superficial human beings is to ignore everything that shakes the foundation of their various stupid prejudices. That is why it is not at all good to hastily and wrongly remove something that for the time being, does not correspond to our vision about reality and the world, which is still full of prejudices. That’s why it is always welcome to understand and especially to overcome, even to promptly annihilate – if this is possible – our various stupid prejudices.
Often the stupid prejudices that already exist and that we nurture in our inner universe, are correlated with our education, and they form the belief system that characterizes us. All these make up what in the ordinary language is defined as our mentality. It is therefore necessary to admit that the point of view of each human being varies considerably depending on their education, depending on their repeated experiences, and precisely because of this, it can be said that every point of view is valid in the context of that person’s life.
A simple but efficient method to alleviate the harmful effects of stupid prejudices is to embrace different points of view through direct experience, and even to assimilate them. The most valuable method in this direction is still – for all of us – the UNCEASING, ENTHUSIASTIC, EFFERVESCENT EMBRACING OF GOD’S INEFFABLE POINT OF VIEW. The embracing of God’s point of view, which is always full of supreme godly wisdom, makes the appearance of many wonders possible in our inner universe, and proves to be a never-ending royal path for the rapid and definitive elimination of various limiting, paralyzing, foolish prejudices.
The attentive, lucid, fruitful deepening of certain traditional spiritual domains helps us extraordinarily in order to get out of the so-called “trodden paths” much more quickly. When we practice a certain traditional initiatory method, that has been known for thousands of years, with a lot of enthusiasm, dedication and perseverance, and we deepen it gradually, we can be sure in anticipation that it will not be long before the spiritual transformations will appear and therefore it is not the case to ever fear that we will fail.
Even the deepening that occurs through the careful, systematic and persevering use of various medicinal plants, proves to be of immense help in multiple directions, either to restore our health, or even to awaken and dynamize a process of occult resonance with the subtle sublime energy of a certain Godly Attribute in our inner universe,
such as: love, compassion, pure eros, eternity, humility, goodness, transcendence, etc, etc.
Regarding the creative and fruitful process of deepening, the philosopher Plato says: “A life that is not lived and deepened in a godly way is not worth living”.
Here is what Mircea Eliade tells us about the process of deepening: “If it were necessary to summarize my experience in a few words, I could say that the game I have deepened, then took me further and further and deeper and deeper, in something real but mysterious. And then I could say that my philosophy could be reduced to one dogma: play in a godly way!”
Also regarding the process of beneficial deepening, the philosopher Arthur Schopenhauer said, ”Exactly like the richest library we could have, if it’s not put in order, it won’t be able to give us the benefits that a well-arranged modest library, and so even the greatest quantity of knowledge, if not wisely taken care of by our mind, in the end is less valuable than a reduced quantity of knowledge which was thoroughly deepened in many ways.”
Alexandre von Humboldt said: “A certain deepening regarding the treatment of real facts never needs a presentation lacking in color.”
Generally speaking, depth is a feature of something that has the depth, the farthest bottom. The depth is the appropriation of something that is profound, of something that exists in depth relative to the edges. That is why it is possible to talk about the depth of an ocean. An analogous, significant example is the ocean of the eternal, absolute godly Self.
By the fruitful, plenary deepening of the communion with God, it thus becomes possible to discover His ecstatic, ineffable, all-encompassing and mysterious depth. In the case of each Godly Attribute such as Love, Compassion, Goodness, Humility, Pure Eros, Forgiveness, Kindness and Wonder, the subtle, sublime energy of each Godly Attribute that is infinite in reality, reveals to us, when properly deepened, great and euphoric ocean depths. But all of this is revealed to us through the grams of practice, or in other words through direct, unmediated experience.
In the case of the subtle, sublime energy of each Godly Attribute that is accumulated in abundance in our inner universe, we can talk about a simultaneous and lucid, euphoric exhilaration of a great depth. Through an appropriate deepening of the subtle, sublime energy of a Godly Attribute, such as Love, or Compassion, or Godly Goodness, it becomes possible to discover through direct experience, that when the subtle, sublime energy of a certain Godly Attribute is abundantly attracted in our inner universe, that specific energy operates in various ways corresponding to the depth of our being. Depth reveals to us, we could say, a specific dimension of something certain that is vertical.
In human relationships it is observed that many human beings are superficial. They are even very careless, or they are very busy only with themselves because of the selfishness in which they indulge, and that is why they fail to understand each other deeply enough. The millenary tradition of wisdom teaches us that it is enough to deepen what is essential, in order to then easily know many facets of reality, in their own fundamental way. When a human being discovers and then deepens the mysteries of life more and more, they thus come to easily discover what is true, what is false or what is impossible.
In our daily existence, it is even very important to be constantly hyper-aware of ourselves, of our relationships with all and everything around us, of our objective connections with the beings we come into contact with, and to be constantly attentive and as aware as possible of the force-ideas we have, which enliven us.
It is also essential that we never be deceived by the deceptive game of appearances and it is fundamental to deepen our multifaceted connections with Godly Wisdom, which makes possible a godly integrated perception of the world we live in. By always proceeding in this way, it finally becomes possible to realize that only behind all of this, the essential reality begins and is revealed to us.
This term comes from the Latin word evocatio. In this way, the action of calling, of evoking is indicated. An evocation indicates the action of remembering something, thus making that something present in the sphere of consciousness. An example of this is the evocation of common memories of the past.
Generally speaking, evocation is a sui-generis call, or recall of something or a representation of something, in the sphere of consciousness. In the case of an evocation, all this is a memory. Therefore, we can talk about the evocation of an experience, an image, even an idea. Each evocation calls or recalls it into the sphere of consciousness, and illuminates a certain memorable inner feeling or experience that is brought to mind, and can be recalled.
Through evocation into the sphere of our consciousness, it is awakened, it is reawakened, it is revived, it is aroused or triggered, something appears, occurs or reappears in the sphere of consciousness. Through this kind of calling, it becomes possible to evoke, for example, the state we experienced on a summer evening, in a certain place in nature. The poet Baudelaire, for example, says: “I know the art of evoking moments that are full of happiness.”
Evocation causes a certain experience to appear only in the sphere of consciousness, either through images, or through feelings, or through associations of ideas. For example, in this way, a problem or question can be evoked.
Evocation is done every time through thinking. A certain evocation makes us think of something specific. By evocation, a face of a certain human being evokes another face in the sphere of consciousness.
When viewed and considered from an esoteric, spiritual point of view, evocation even involves a process of occult resonance that calls or recalls feelings, ideas, situations or images that are all personal, into the sphere of consciousness.
Evocation is a phenomenon of reminder or remembrance of a certain experience, of a memorable experience that we have experienced before, which is then realized in the sphere of consciousness. Such an evocation that occurs in the sphere of consciousness through thinking, can occur either voluntarily or involuntarily. Evocation thus generates some states, complex feelings or emotions that we originally experienced before, only – and only if – the power of memory is excellent.
To understand what is happening, we can refer to a significant analogy. As we know, when we already have a sound recording on a magnetic tape of a song, it becomes possible to listen to or re-listen to that song, as soon as we use a proper system to play and listen to that magnetic tape on which it is recorded.
An adequate, effective evocation is based on a strong prior conviction or requires a firm, unshakable faith. Evocation requires a constant, intense inner concentration.
Generally speaking, evocation is an esoteric initiatory way in which we use in a conscious, intelligent, beneficial, creative way, triggering and maintaining occult resonance processes with various aspects, or subtle beneficial energies that exist in the Macrocosm.
Through the processes of selective evocation, that are high and strong enough, it becomes possible to awaken, reawaken and amplify certain qualities or even some virtues in our inner universe.
For example, by evoking a certain spiritual quality that we once experienced in the past, at least once, intensely enough, it thus becomes possible to call, by evocation, the energy component that is characteristic of that quality, of that virtue into our inner universe.
But it is fundamental to realize that it is not possible to evoke what we have not yet lived, what we have not yet experienced. Evocation requires the inner calling of a certain distinct experience, of a certain clear experience, which we once and somewhere had into the sphere of consciousness, and which we remember before the actual process of evoking that it is something which is already known to us from before.
Through a prior and sufficiently strong evocation, which involves having the necessary occult energy, that quality, that godly attribute or that virtue that we have previously experienced, reappears in our aura, and awakens gradually, and by capturing the energies or its constitutive, subtle energy, which exists in the Macrocosm, is dynamized and can even be amplified in the Microcosm of our being, either due to a single occult resonance process or due to occult resonance processes that manifest in unison.
For example, in order to become and remain a strongly loving human being, insofar as we have once fully experienced an intense or even overwhelming state of love, we must always have the opportunity to recall that overwhelming memory of that love we once experienced, and in this way it becomes possible to call, to evoke through thought, through feeling into the sphere of consciousness, a state with intense love that can be intoxicating, focusing in advance in a firm and continuous way on that state of love that we once fully experienced, even several years ago.
For this, however, it is necessary to have an excellent memory of states, because, generally speaking, we have the opportunity to call into our inner universe or to evoke only that which we have already felt and experienced.
In the case of our example of the state of love, such a process of evocation makes it possible for us to enter into a state of occult resonance with the subtle sublime energy of Love coming from God the Father, which is endless, and this specific, distinct energy, which has a vibrational frequency that never changes, will thus be captured in the Microcosm of our being, and by accumulation will trigger an obvious state of love in our being.
Another significant example of this kind is the evocation, over and over again, every time, of the complex, overwhelming, ineffable magical moment of a certain spiritual beginning, that makes it possible to realize again and again, an eternal reporting that operates through return, by returning to that complex experience which is full of richness for us, and makes an eternal sui-generis return possible, metaphorically speaking.
Thus, it becomes possible to relive the complex magical experience that was once revealed to us in the moment of the beginning, full of amazing meanings and nuances.
When, by a true recall, which, in reality, is an evocation, we remember again and again the respective wonderful state of the beginning, we thus continue to have access to that state in all its richness, enjoying every time in an intense, ineffable, profound manner, all and everything that follows after that, our subsequent actions that remain in a wonderful connection with that mysterious beginning, thus preserving the complexity, the freshness and the enigmatic magic of that new beginning unaltered.
By a proper evocation, that moment of the beginning which is full of a very special charm, is and remains a wonderful spring with a paradisiacal, crystalline enchanted water, to which we can return again and again, every time we realize our excellent evocation in our sphere of consciousness, that makes it possible to live and deepen in an ineffable way what we once lived and fully experienced.
That is why it can be rightly said, that the fervent evocation of the magical moment of the beginning in a certain direction, such as, for example, a wonderful love relationship, which is based on an excellent reciprocity that once existed then, through such an evocation, appears to us, is depicted to us, and it remains a wonderful and enchanted source of an eternal youth.
The energy we have before us always plays a considerable role in every eminently beneficial, spiritual process of evocation. Through analogy with these aspects, it becomes possible to understand much better from another perspective, the fundamental mystery of traditional rituals of initiation or even the great spiritual holidays such as, for example, in the case of the Christian religion, the feast of Easter, the feast of Christmas.
In the case of eminently beneficial, sublime evocations that are very successful, evocations to which a strong state of aspiration is added, they manifest much better against the background of an intense state of enthusiasm, and it becomes as easy as the subtle mysterious beneficent energies that have been manifested somewhere, sometime, either in the recent past or in the very distant past, and those magical energies can be flashed up-to-date and therefore only for the receptive and only for the initiated, the past becomes and remains throughout our evocation (which, of course, case by case, can be personal or collective), a mysterious present that catalyses a transformation and flowering in the sphere of the soul, facilitating the appearance of wonderful spiritual experiences that are and that remain for us unique and unforgettable.
Such a process of occult resonance is triggered and persists even when, in certain situations, our evocation is unconscious. But always the subtle energetic consequences that appear in our being shortly afterwards will always be in accordance with the evocation that has been achieved. Given all of this, it is necessary to never lose sight of the fact that in some cases, ignorant and unconscious human beings can trigger evil evocation processes that will always have fatal effects, as opposed to an eminently beneficial evocation process that will always trigger, without exception, good, wonderful effects, that will be felt as such in direct proportion to the period of time spent attracting and accumulating a certain subtle high energy or a complex of subtle, sublime energies in the Microcosm of our being.
Realizing in this way, that through an adequate but powerful inner evocation, which takes place in the sphere of consciousness, and that operates in our own Microcosm, the very distant past can quickly become a magical present, which then remains as an enigmatic present, throughout the duration of our evocation, which is especially necessary to double through a state of fervent aspiration that manifests itself against a background of strong enthusiasm. And so in this way we can, for example, have access again and again to the moment of Jesus ‘birth, or to the grandiose moment of Jesus’ transfiguration, or to the overwhelming moment of the manifestation of God the Father on the mountain before Moses.
Human beings who have great occult energy in their inner universe always succeed almost effortlessly, with great ease, in transforming the very distant past into a wonderful present.
The careful, lucid, enthusiastic, fervent evocation of a certain extraordinary spiritual state, which is profoundly beneficial for our being, triggers regenerating, harmonizing and even healing effects in the case of certain diseases.
Such beneficial evocations will facilitate in the one who evokes, the entry into and maintenance of a state of occult resonance with the cocktail of subtle sublime energies of that extraordinary spiritual experience, and thus we will trigger again and again, and we can even amplify in the universe within us, the corresponding spiritual experience which we aspire to cultivate, and which we aspire to make more and more clear, more and more powerful.
Closely related to the power of concentration, but also to the meditative availability of the respective being, the eminently beneficial evocation will reproduce the original spiritual experience, and in this way we manage to explore it fully, we manage to discover and deepen all the nuances, being facilitated in this way by the appearance of new godly spiritual gifts which, in acting in this way, we will come to deserve. In addition, by evoking and re-evoking the extraordinary godly gifts we received at the right time as soon as we deserved them, it moves — so to speak — God the Father, and causes Him to give us newer and newer gifts when God appreciates that through our enthusiastic evocations, we have acted in such a way so that we deserve to fully benefit from His grace.
A significant synthesis referring to the so-called spiritual ingredients that, when awakened to a certain extent in our inner universe, generate the strongly spiritual inner well-being
The experience of every state of strongly spiritual inner well-being is actually a sui generis cocktail that can be defined as a mixed resultant of the subtle, elevated, beneficial, sublime, or even transcendent states and experiences that some human beings experience under certain conditions, and which generate a so-called corollary in the microcosm of that human being, the state of spiritual inner well-being.
Considering this aspect, it might be said that such a state that we are fully living in certain situations, and is unique in its own way for every human being, results through the amalgamation of various beneficial states and experiences, and it can be different from one human being to another, in tight connection to what we might call the spiritual ingredients that make it up. That is why, it can be said that for every human being, the experience of a profoundly spiritual inner well-being is unique in its own way. That is why, one might not say that two or several human beings will have a strongly spiritual state of inner well-being that is absolutely identical.
By considering all of this in the presentation that we have structured, you can discover through an attentive reading what the spiritual ingredients might be which, when awakened to a certain extent, or considerably energized in our inner universe, determine the appearance of a state of strongly spiritual inner well-being through a phenomenon of amalgamation,.
- The plenary state of complete abandoning to God
- The intense, impeccable state of abnegation that makes it spontaneously possible to instantaneously transcend our ego
- The profound and enthusiastic state of complete, unconditional acceptance of all that is beneficent not only outside of us, but also even within our inner universe.
- The profound state of complete, unconditional acceptance of all that is beneficent not only outside of us, but also even in our inner universe.
- The state of complete euphoric harmonious adaptation to the natural, beneficial ambiance we are in.
- The already considerable state of spiritual good that characterizes us.
- The intense and constant state of love that characterizes us.
- The state of optimum receptivity to the mysterious, elevated, sublime influences that come from our guardian angel.
- The strong state of persistent, constructive, beneficial attention to everything beneficial that appears, at the right time, in both our inner universe and in the ambiance we are in.
- The state of intense or even very powerful courage that characterizes us.
- The state of maximum inner receptivity to all the genuine beauties and marvels that surround us.
- The obvious state of occult resonance and even strong communion with the subtle, sublime energy of certain Godly attributes that characterize us, like: the Godly Attribute of Godly Good, the Godly Attribute of Godly Happiness, the Godly Attribute of Godly Forgiveness, the Godly Attribute of Godly Contentment, the Godly Attribute of Godly Detachment, the Godly Attribute of Godly Justice, the Godly Attribute of Godly Equality, the Godly Attribute of Godly Optimism, the Godly Attribute of Godly Enthusiasm, the Godly Attribute of Godly Hope, the Godly Attribute of the Godly Spirit, the Godly Attribute of Godly Eternity, the Godly Attribute of Godly Being, the Godly Attribute of Godly Generosity, the Godly Attribute of Godly Majesty, the Godly Attribute of Godly Heroism, the Godly Attribute of Godly Honesty, the Godly Attribute of Godly Humor, the Godly Attribute of Godly Humility, the Godly Attribute of Godly Immortality, the Godly Attribute of Godly Intelligence, the Godly Attribute of Godly Joy, the Godly Attribute of Godly Freedom, the Godly Attribute of profound Godly Peace, the Godly Attribute of Godly Passion, the Godly Attribute of Godly Patience, the Godly Attribute of Godly Perseverance, the Godly Attribute of Godly Pleasure, the Godly Attribute of the Godly Poetic, the Godly Attribute of Godly Enigmatic Power, the Godly Attribute of Godly Purity, the Godly Attribute of Godly Responsibility, the Godly Attribute of Godly Wisdom, the Godly Attribute of Godly Health, the Godly Attribute of Godly Purpose, the Godly Attribute of Godly Serenity, the Godly Attribute of Godly Silence, the Godly Attribute of Godly Simplicity, the Godly Attribute of Godly Sincerity, the Godly Attribute of the Godly Enigmatic Smile, the Godly Attribute of Godly Tolerance, the Godly Attribute of Godly Unity, the Godly Attribute of Godly Ultimate Truth, the Godly Attribute of Godly Victory, the Godly Attribute of Godly Enigmatic Intention.
- The considerable state of inner kindness that already characterizes us
- The intense and constant state of aspiration towards certain pure, noble, godly ideals that already characterizes us.
- The constant and considerable state of common sense that characterizes us
- The strong state of profound calmness that characterizes us
- The strong state of compassion that characterizes us
- The significant and incessant state of eminently beneficial, creative centering, there and then, in the Present Moment.
- The constant and considerable state of obvious clarity of consciousness that can be more or less intense, which characterizes us.
- The considerable state of impeccable centering in the spiritual heart, which involves the prior considerable activation of the STATE OF WISDOM OF THE HEART.
- The state of euphoric communion and even more or less intense identification, with the mysterious, indescribable reality of the either Omnipresence, or Omniscience, or Omnipotence of God.
- The considerable state of inner spiritual maturity, which allows us to make beneficial, creative choices that are always full of wisdom every time.
- The obvious, clearly superior state of understanding everything and all that appears in our everyday existence. Whoever appropriately succeeds to understand everything and all, then succeeds to easily forgive much of that which seems at first sight unforgivable.
- The intense state of inner beneficial force, which is actually the expression of the personal occult energy that each human being has in a certain amount (the respective occult energy varies considerably from one human being to another).
- The obvious and intense state of profound self-confidence
- The intense state which appears through profound awareness of everything, and all beneficial experiences that we live. Always, without any exception, both everything beneficial that we become aware of and also the degree (the intensity of the processes) of awareness immediately generate the emergence of some phenomena of occult resonance with subtle energies or with corresponding aspects from the Macrocosm.
- The intense state of spiritual contemplation that characterizes us in many situations
- The more or less pronounced state of true inner spiritual transformation that characterizes us.
- The robust, intense, overwhelming state of vitality that characterizes us.
- The more or less pronounced, or in other words, more or less intense state of faith in God that generates a certain process of occult resonance with the enigmatic and eternal Being of God the Father.
- The more or less pronounced state of aspiration oriented towards God that characterizes us
- The more or less significant state of spiritual discernment that characterizes us
- The more or less significant state of true gentleness that characterizes us
- The more or less accentuated state of transcending the ego that shortly afterwards, induces and catalyses indescribable, transcendental, blissful, godly states in our inner universe.
- The more or less significant state of elevating the predominant vibration frequency of our mysterious sphere of force (or, in other words, of our aura) that characterizes us.
- The more or less significant state of wonder that characterizes us
- The more or less intense state of pure inner child that characterizes us
- The more or less accentuated state of impeccable spiritual equilibrium, of equality of our inner dispositions that characterizes us.
- The more or less pronounced state of elevation, of true spiritual growth, of inner nobility that characterizes us.
- The more or less pronounced state of the experiencing and deepening of truly beneficial emotional states that characterizes us.
- The more or less accentuated state of permanently relating to the ideal, essential aspects that ceaselessly exist in the Godly creation and manifestation that characterizes us
- The more or less accentuated state of genuine spiritual awakening that characterizes us
- The more or less accentuated state of communion and even identification with the true, eternal godly values that characterizes us
- The overwhelming profoundness of the state of genuine spiritual enlightenment that we have previously attained and which characterizes us.
- The more or less profound states of ineffable, spontaneous experiences of the Godly Mystery that already characterizes us
- The more or less profound state of communion, sometimes even of identification with the reality of the Eternal Feminine, or in other words, with the mysterious reality of the Holy Spirit, that already characterizes us
- The more or less accentuated states of paradisiacal euphoria which we experienced and that already characterize us.
- The more or less accentuated state of eminently beneficial, creative thinking that already characterizes us.
- The more or less accentuated state of indescribable communion and even identification with the enigmatic, sublime energy of the CREATIVE BEATIFIC VOID that characterizes us. Such a state is, in fact, the expression of an occult resonance process with the sublime, subtle energy of the GODLY CREATIVE BEATIFIC VOID.
- The more or less accentuated state of communion and even plenary identification with the indescribable, mysterious reality of the Godly Universal Life that characterizes us. Such a state is, in reality, the expression of an occult resonance process with the sublime, subtle energy of the Godly Attribute of GODLY LIFE. In this way, we get to experience—in a plenary, ineffable manner—the enigmatic reality of the GODLY LIFE which thus opens wide the gates of PARADISE. This Paradise already exists, in a latent state, in the MICROCOSM of every human being and awaits us to discover it so that we then leap ourselves into the reality of one of the paradises that exist in the ASTRAL UNIVERSE. Thus, a certain paradise awakens in us, and then, through deepening, it is activated in our being.
- The more or less considerable state of plenary communion and even identification with the mysterious, indescribable reality of the WILL of God that characterizes us. Such a state is, in fact, the obvious but ineffable expression of an occult resonance process with the sublime, subtle energy of the Godly Attribute of Godly WILL. In this way, it becomes possible to discover, through ineffable spiritual states and then to gradually deepen what it truly means to feel and then to do every time THE WILL OF GOD, WHICH IS FULL OF MYSTERIES. JESUS’s message, full of godly wisdom, that is present in the universal prayer “OUR FATHER” (“THY WILL BE DONE (OF GOD THE FATHER), ON EARTH AS IT IS IN HEAVEN”) reveals to us multiple, complex and deeply transforming meanings, gradually revealing themselves to us, in the beginning, in an intuitive way, through the necessary grams of careful, persevering practice, which, as some of us know, ARE THEN WORTH TONS OF THEORY.
- The more or less considerable, intense state of plenary communion and identification with the ineffable reality of THE VIEWPOINT OF GOD THE FATHER (UPON HIS CREATION AND MANIFESTATION THAT ARE CEASELESSLY ONGOING IN THE ENTIRE MACROCOSM) that characterizes us.
A NECESSARY CONCLUSION
As we have already said, the (more or less intense) state of inner well-being that characterizes us is, for every human being, a mélange, a sui generis cocktail that simultaneously combines the various beneficial, favorable, sublime, godly states that characterize us.
Every inner state of well-being that is lived as such highlights the multiple occult resonance processes that are triggered simultaneously, and all of these create a sui generis concert, whose instrumentalists are THE CREATIVE, BENEFICIAL, FAVORABLE STATES THAT ALREADY CHARACTERIZE US IN THAT TIME INTERVAL IN WHICH WE EXPERIENCE (ACCORDING TO OUR POSSIBILITIES) A STATE OF INNER WELL-BEING.
The attentive study of these mysterious aspects helps us to intuit how we can benefit from a profound, complex state of inner well-being, which can and will forever remain our endless spiritual treasure.
When—afterwards—we put into action, in a beneficial and creative way, THE LAW OF OCCULT OFFERING, it becomes easy to discover that from such a spiritual treasure that characterizes us (and which is our state of inner well-being), we will be able to ceaselessly offer—to all those who are prepared inside to receive—the “diamonds”, “sapphires” and “rubies” that we can offer each time, that we have at our disposal at any time in order to offer them (for then we are MYSTERIOUS channels in and through which the Good GOD offers sublime spiritual gifts in abundance).